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THUMBS UP TO TITUS ANDRONICUS, THE RSC AND FUSION COOKING?

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By the interval I wanted to scream and shout and tell everyone they must rush to see Michael Fentiman’s rangy production of Titus Andronicus at The Swan theatre in Stratford, and give it the universal thumbs up. By the famous blood soaked denouement though there was an equal feeling of some strange absence, or not quite grasping it. As if, like Titus, I had had my right my hand cut off, so simply had no affirmative thumb left, simultaneously wondering if the real problem is indeed a play that some have described as un-stageable. There are a great many things though to praise about this hyper slick, High-Production-value show, above all the richly layered and deeply moving performance by Stephen Boxer as Titus, the martial Roman whose own actions in mutilating the son of the Goth Queen Tamara precipitate the baked-in-a-pie revenge horrors to come, in a tragedy that seems to engage in a kind of theatrical aversion therapy. Yet in the end the poetic symmetry talked about in the notes, mirroring the fatal actions and consequences among all the characters, excepting that ultimately tragic victim Lavinia, the feminine brutalised in everyone, is strangely lost to so much business and invention. A phantom thumb of gladiatorial approval hovers a little more uncertainly then – whether those about to die, which is nearly everyone on stage, are really saluting pure Shakespeare or not.

What is most refreshing about this Titus though is its energy and immediacy, mixed with a deal of humour, especially effective in the intimate environment of the wonderful little Swan theatre round. With the commitment and skill of the RSC behind it, and its decidedly young cast too, it certainly challenges that old cliché of dismissing one of Shakespeare’s earliest plays as nothing more than a bums-on-seats pot boiler, catering to the worst excesses of Elizabethan bear and human baiting. The hugely popular Titus, written around 1592, and at the moment Shakespeare first appears on the London scene with overlooked histories like Henry VI, is a play that needs and deserves rediscovery and reappraisal, perhaps especially in our hyper violent and violently visual age, as the programme notes stress. A play where Shakespeare seems to reach to the greatest extremes of gory horror, and of himself on the edge of hysteria, yet in order to summon such astonishing poetry, that gushes out on stage like unstaunched arterial blood, or a symphony of human tears. Above all though, it reminds that among all the stage business, what is always true of Shakespeare is that he is also engaged in an almost private argument about maintaining his own extraordinary poetic function and flow, his overall vision, hence tongues, heads, hands and even thumbs are not just incidental, but a metaphor for spiritual and moral mutilations, that might silence any poet, set against the capacity of the human spirit to transcend, or simply repeat its own pathology. That alone marks Titus’s importance to the whole of Shakespeare’s work, while perhaps a play that thirty years later Ben Jonson would commend as a living masterpiece, along with Kid’s The Spanish Tragedy, was the moment of his first liberation, and Shakespeare’s revolt against the obvious parameters of conventional revenge drama too. Certainly the poetic and political themes of all Shakespeare’s plays are at work here and this production can only aid that important reappraisal.

Catering is of course much on the menu in Titus, and since a production is so knowingly referential, Fentiman might have made even more of today’s surfeit of TV Master Chefs, although there are very funny and clever touches in just that bain marie vein, like Lavinia’s armful fight with a boiled egg, followed by an attempt to read the runes in salt, that goes on too long, or two bloody heads and a hand seemingly vacuum packed courtesy of Heston Bloomenthal’s Fat Duck. Its realism and contemporary echo was absolutely right and suitably revolting too, like the blood that gushes out when Lavinia first opens her mouth after her rape, that made us gasp and might make a psychopath wake up to human pain and suffering. It is also why the horror of Titus works much better in a small theatre, if the gore and guts are done as convincingly as this. Yet the endless modern cultural allusions in the staging and costumes are also part of the problem, in a play so about the power and impotence of language, in the face of tongue denying violence, rape and hatred. Just as the programme references everything from Quentin Tarantino to the Hammer Horror film Theatre of Blood then – “ooh, my babies-my babies” – here is a recipe that smacks of just one cook too many, at times, or the issue of fusion cooking itself, which I think has long been an RSC one. As for the inevitable dilemma of the play, Shakespeare of course knew the potential hypocrisy of drawing in and pleasing the crowds, while finding the moral and meaning, more importantly the depth of thought and feeling, but that is the struggle of his art, of Titus itself. This production, heralded back in May with the revealing filmic tag line “There will be blood“, and today’s supposedly smart money too are certainly on the likes of Tarantino nowadays, who in my opinion lost the plot with Django, selling out to the winning, violent and glossy formula. It is why the funny faced wunderkind always gets so itchy when anyone dares to challenge him on the real purpose of violence in his movies. This Titus, and its creators, are similarly a little uncertain about whether they want ‘Shakespeare Minceur’ or a quick ticket to Hollywood, and if it is the pastry dish or the true meat that make the play work, the words.

Leaving too much of an open door on violent video games too, movies or past productions, and that oddly American world building that defines drama today and has these particular Roman Soldiers as irritating action models of Dath Vader, seems to infect the performances too. So John Hopkins’ Saturninus, funny and skilful at times, seems to be snatched straight from Commodus in the movie Gladiator, as one of the Goth queens gets lost down a blow-dry disco. Shakespeare loved actors, at least ones who really serve the purpose of the whole play, and actors love Shakespeare, if allowed to find the depth and song of character through his words, not paste trendy, hyper modern interpretations on top. Katy Stephens’ very sexy Tamara is strong, to prove that women can be just as nasty as men, or that Cat Woman is not dead. Appropriately then one grinning member of the audience last night was the spiky haired classical violinist Nigel Kennedy, who certainly has the talent, like this production, but whose mutilation of his own middle class vowels, in that search to be the archetypal common man, or comfortable in his own skin, can also get a little irritating, mate. Then mutilation of language and poetry is also the point of this play, as is rather hauntingly captured in Dwane Walcott’s shit-stained clown and pigeon rearer, hanged at the back of the set in mute agony, murdered by all the high metaphors.

For all the bits though, even four hundred years ago history’s stage was already so steeped in human blood that Shakespeare’s eternal attempt to engage that dialogue between past and present, the meaning of meaningful history; or to find ‘the contemporary’, did not quite mean he had to reference every act of world mutilation, or produce a cultural exegesis worthy of Derida. In a production that is supposedly first doing justice to Shakespeare then, it might have been enough just to underline the presence of Ovid’s Metamporhoses in the play, that referencing of the story of Philomel, to explore how Shakespeare’s own visions develop in seeking transformation, or in engaging in such theatre at all, without throwing in the kitchen sink of everyone’s attempts at Titus-via-Tarantino. It is also fudges Shakespeare’s strongest themes; pagan versus the supposedly spiritual values of ancient Roman, Catholic interpretations of life’s feast, yet worship of what is really a blood sacrifice too, in a play so much about religion and ritual. But above all the mutilation to the really powerful and creative masculine, when the feminine, inside and out, becomes a source of violence. They are themes that are so deep in Shakespeare they are also too big to be sustained when the Goths are reduced to Asbo worthy adolescent bovver boys, who would probably never get to see a supposedly transformative play anyhow. Which raises Titus’s complex question of whether the orgiastic representation of violence, our visual culture is now so steeped in, is pornographic, worthy pressure-valve entertainment, or just breeds more violence. The young actors did well, but for me were just a little too young and mod deliquent.

There is that long present issue of ‘RSC Land’ Shakespeare too, often a kind of never-never land of all things to all Romans, certainly in sets and settings, that forgets Elizabethan theatre had very little staging and was first one of declamation and poetry. So while all that steamy horror, bawdry and cruelty happened down on London’s Bankside, to make Shakespeare much question the purpose of theatre itself, that in Titus almost vomits out of his system, it was also a place where troupes were also staging bouts of contemporary versification in the great entertainment battle, like modern slam poetry. In the end Titus is a defence of poetry, poetry not nearly regarded enough either, which the cast do certainly grasp wonderfully at times, but who might be given a little more space and, frankly, tongue. The older actors then, like Boxer, or Richard Durden’s dignified Marcus have to carry the poetic authority of the play and thankfully they manage it well and sometimes transcendently. The oddest performance is Kevin Harvey’s Aaron, who has great presence and charisma and a clear future, but who fails when he attempts to explicate verse that should be flying with meanings, found through their own rhythms. Aaron is of course an extraordinary part, that literal black devil, with no obeisance to the politically correct, and in his size and scope a kind of cross between Othello and Iago. Again humour, mixed with the tenderness of trying to save his own child, is what lifts his own performance back towards the gods.

That exploration of art’s pulsing and bleeding arteries though, or Shakespeare’s, is most strikingly achieved when one of the Andronicus brothers reaches his hand down from the gods, into the real and metaphorical hell pit of rape and murder below, which paradoxically is also the womb of Shakespeare’s word making, dark and light. That is why it was so right to stage this at The Swan, where the deepest metaphor of those wooden O’s, those early theatre wombs, and with all the sexual meanings denied to eager schoolboys too, suddenly comes alive, if only momentarilly. That is also why interpreting and performing Shakespeare should be first about the simplest and purest approach to peeling the words off the page and popping them in and out of the actors’ mouths. The sets and designs, and these are generally very effective, including the sacrificial black ash that falls from a deaf heaven, come afterwards. Speaking of which, when the distracted general takes an ultimate revenge by feeding Tamara’s rapine children to their mother, it is oddly done by back staging the celebrated banquet, at the very moment the audience should be most implicated in the action, in the round, and face to face. This audience needed an even more direct invitation to the ghastly feast then, even a bit more blood, and to the sobbing anguishes the play is filled with.

Perhaps our audiences could just not stomach such dry entertainments as Shakespeare without the frills though, or the superfluous BMX’s, but here, just too many times the langauge and the real pain is sacrificed to the visually impressive stage business, which is a pity because when the actors catch it they and the play are glorious and uniquely powerful. Sometimes that staging is very effective, like the nurses at the start, crosses between Catholic nuns and hijab wearing hand maidens, the martial drums or the hook lifted corpses, but at others it impedes the actors’ ability to let rip with the verse and the pure feeling. In fact, despite all the boys on the block being Tarantino fans, Fentiman is not formulaic and so takes many risks in pressing to the outer reaches of gallows humour, the superbly grotesque, like Boxer’s macabre dinner service in a dress, so exploring both our reaction to and need for horror, always on the edge of mad humour, and revealing how Shakespeare pre-empts Brecht’s and Artaud’s theatres of alienation and cruelty by 400 years. Yet, for any criticisms for not completely capturing the poetic integrities of the play, with the raw energy of this debut production, the skill of Boxer and the fact there is truly never a dull moment, that phantom thumb must go up high. “We who have died with you, salute you!” One of the great strengths of this production is to make such good use of The Swan too, also pointing the RSC away from cream-tea tourist Shakespeare in Stratford and back to origins in those rounds in London. It is also a Titus for our tasty, nasty yet often over-packaged times, and remembering that the play is flawed too, a comparatively immature work compared to masterpieces like Lear, in its own way equally horrific, confirmation that the RSC is hot on the trail of excellence and perhaps even better recipes to come.

David Clement-Davies

David is currently writing a book on Shakespeare’s youngest brother Edmund.

TITUS ANDRONICUS is at The Swan Theatre Stratford until October 23rd 2013.

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THE ON-GOING CHALLENGER OF TRUTH

THE CORRECTION TO THIS ARTICLETo show how wrong even Phoenix Ark can be Challenger was not a US script at all, but an entirely British Production! Many apologies to the writers, though we still hold to what we say about Homeland and other shows.

In yet another example of the excellence of US script writing, which reaches from Damages to the phenomenal and inspired Homeland, last night’s dramatisation of The Challenger story struck another blow for truth and dramatic art. So the wonderful, charming William Hurt took the role of Richard Feynman, the quantum scientist and Nobel Prize winner, who had worked on the Manhattan Project during the war with Oppenheimer, and was brought in to investigate NASA’s role, when Challenger exploded in 1986 and scuppered the Space Shuttle mission in the Reagan years. As ever, it is a story of natural administrative cover-up and how Feynman’s dogged pursuit of the scientific truth blew a whole through the smoke screen that was put up. So exposing, on TV and in very simple layman’s terms, why the O-rings on Challenger’s fuel tanks did not expand in freezing temperatures, to stop fuel spillage and disaster. Also why claims that an accident was near impossible, if based just on Feynman’s own understanding of probability theory, meant that in reality one in only two hundred Space Shuttle flights faced potential disaster and death.

Behind that, as Feynman’s more reluctant colleagues on the enquiry showed, although quietly encouraging the scientist’s independence too, was politics, money and power. How the Military Industrial Complex had done a deal with NASA to use the Shuttle for Military payloads and how that put pressure on NASA to risk launches under unsuitable conditions. Why too a two star General involved in the enquiry was not the simple villain of the piece, and life can get far from black and white. Also why every enquiry needs its outside and independent voice though. Feynman would die of cancer soon after, perhaps contracted from his own work on the A-Bomb, and like all the scientists involved in that project, would change his mind about the simple wonders of science, especially when in the hands of the military. Just as even President Eisenhower warned of the ever-present threat to any Democracy of the power of the Military-Industrial complex. Although many scientists involved with The Manhattan Project were discredited at the time as ‘commies’, freaks or even US traitors. Hurt was brilliant as the prickly scientist, atheist and establishment irritant, in a drama that quietly smouldered with the ever tough challenge of simply trying to see and tell the truth.

PHOENIX ARK PRESS

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POPE FRANCIS

How interesting, and gently moving too.  A Pope, announced on Channel Four News with a touch of science, in that little detail of the Potassium being mixed in with the wood smoke to make it especially white, with a stirring and holy name name too, Pope Francis.  A simple and humble man, who put aside the power and pomp of the Episcopal palace, to live among everyday people.  Conservative, in the sense of defending marriage, yet also teaching respect for homosexuality.  But of course, the first Pope not to come from Europe in 900 years.  Then there is his identity as an Argentinian, and what impact that might have on the situation , (for Brits),  in The Falklands, and for Argentines, ‘Las Malvinas’.  Perhaps a a minor point, when a Pope is no longer a representative of his Nation, but of the Church. In a man who has been criticized for not standing up enough to the Colonels in Argentina, and the horrors of ‘Los Disaparecidos’, yet who has stood up to the Government and stood among the poor too.  What could be more appealing though, in a world being torn apart by the growning gap between people, in enormous divides between rich and poor, which simply socially can never come to good, than a new Pope Francis?

John Snow, on Channel Four News, with all his charming enthusiasm, was quick to try and make some definitive statement, such as his appearance on the Roman balcony as not being especially ‘exuberant’.  Yet, as soon as Jorge Mario Bergoglio spoke, he was full of gentle smiles and a pastoral, human touch.  It is far too soon to say anything at all.  Except, as Cardinal Cormack Macarthy said, in talking of this as a blessing,  in the resonance of that very singular name, Francis.  It was GK Chesterton, a life long Catholic, the creator of the Father Brown detective stories, who wrote a biography of St Francis of Assissi called ‘Brother Son and Sister Moon”.  One of the most radical of reforming figures in the entire history of the Church.  Who gave up both wealth, and his own martial vigour, to don the brown habit and live a life following the really Christian message, of poverty and love. But also one beautifully involved in nature,  hence his communion with birds, flowers, trees and brother sun and sister moon.

Never missing a chance for the happy plug, although certainly not making as much money as those plastic Madonna bottles that line the route to Lourdes, perhaps we can mention a little Phoenix story then, Michelangelo’s Mouse (Available at Amazon) CLICK HERE.  Since a Pope was just elected under the ceiling of that Michelangelo Masterpiece, the painted ceiling of the Sistine Chapel. Where some think the hung out skin in the hands of one of those archetypal Prophets is the artist himself.   The story is really about the creative spirit, but one of its guiding inspiritations, if Keats said “I am convinced of nothing so much as the holiness of the heart’s affections”, is St Francis.

So what of unbaptised Phoenix Ark Press, and all that stuff about the Church?  Somewhere we wanted Jonathan Miller in Rome, the arch artist and scientist, committed atheist,  to tell more than a billion people it is all nonsense.  Yet knowing something intristinsic too, that it is not nonsense at all.   The argument in our storytelling is that there are two languages in the world, that need to talk to one another again.  The deconstructive, analytical language of Science, so vital to us all, and the poetic, spiritual, human and feeling langaguge of life, love, poetry, literature and metaphor, that so includes the history of religions too. One that cannot be encompassed, simply in terms of human creativity and imagination, by the language of mathematics, Neutrenos, Big Bangs or ‘God Particles’. Or perhaps it can, but that is another argument.

But for the moment, this does feel like a blessing, a touch of real inspiration, and out of those many names, something refreshing and new.  Athiest or believer, how can you live in such an extraordianry world without the langauge of love and of blessings? A little mouse of hope is squeeking quietly, Michelangelo’s Mouse, and a feeling that this is a gentle, exciting moment for the Church.

PHOENIX ARK PRESS

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A READER’S QUESTION ON SCREAM

From Tiffany B

Are you giving free copies of Scream out to some people? I read you mentioned that? Thanks Tiff B, a fan.

Dear Tiffany,

because of all your kind words and support, you are a fan close to Phoenix’s heart. To let you know, for other reasons, Scream has not been released yet. But if it is, please know that you would be the very first to get a free copy.

DCD

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THE PHOENIX ARK CULTURAL ESSAY – AN ANCIENT NORMAN TAPESTRY

Normandy, this Sunday, on a grey, early-February day, seemed empty and almost closed. Apart from the chattering and irreverent French school group, snaking down from the magnificent medieval gothic cathedral of Bayeux, vaulting in its simple brilliance, through the defiantly haute bourgeois and rather charming town of Bayeux. With its original 16th century wooden cross-beamed buildings, the lovely centre presents a French-Tudor aspect, to a head rooted in Shakespeare, though on the roundabout sweeping you into town, arms at his hips as ever, legs set attentively apart, is a far more modern vision, in the large metal statue of General Montgomery, with a stone gateway behind, staring towards the city of Caen, that he paused to attack for two months, for fear of casualties. But it is armed with a taped guide, piping jaunty medieval music at you, that you can enjoy Bayeux’s most famous ‘World’ attraction, that almost thousand-year old tapestry, that stretches for nearly seventy stitched metres behind its glass case in the town-house museum.

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The great Bayeux Tapestry seems at first a bit of old cloth, perhaps a cover for a very long French bolster, until each scene is explained by the nifty recording in its full story-telling aspect. As it would have been displayed, for two weeks a year, in that great Cathedral, for a mostly illiterate medieval populace, to explain to them the ways of the Great and the Good, or not so good. The tapestry, of course, commemorates William’s and the Norman’s conquest of England. Commissioned by archbishop Odo of Bayeux, it does more than that though. It tells the very detailed story of the Confessor dispatching Harold to see his cousin William in France, of his capture at the hands of a local French noble, William suing for his release into his hands and Harold’s oath that the crown will pass to William on Edward’s death. It is of course a case of woven propaganda, even if oaths and the family relationships of noble houses were enormously politically important. As they believed they were, right up until the First World War, when Historians and theorists began to argue about other world forces, pressing to the individual, from economic imperatives to Marxist teleologies, sweeping us all before them.

The unfolding scenes also depict Harold fighting alongside Normans against a French nobility, local warlords really, like the English barons, his return to England and of course the Confessor’s death in 1066 and Harold’s coronation, so breaking his oath to William the bastard. So to the all-dominating theme of that remarkable tableaux; massed warfare and invasion. Most of the larger sequences are dedicated to the construction of that Armada and invasion force then, underlining how real warfare is a truly social enterprise, dependant not only on men and arms, hero or not, but ships, food, drink and supplies. The landing at Pevensey and the Battle of Hastings is presented in extraordinary detail, its triumphs and losses, with the bad omen of Haley’s comet streaking overhead, in barely faded threads, and the Saxon’s near rout of the French invading force, believing William dead, until he lifts his visor and the battle turns. The importance of the Norman archers, firing skyward, is stressed, as the lower strip is littered with mutilated bodies, until you reach that most piercing moment, to the Anglo-Saxon mind, Harold’s death from an arrow in his eye, and several in his body too.

It was rather appropriate then to ‘do’ those famous beaches, from which the French set out to cross the channel a thousand years ago, on the way to the Brittany Ferry back to the UK, from the incredibly badly signposted port of Ouistreham. The French still seem to want to look away when they contemplate ‘The Door of England’, La Porte D’Angleterre, and their arcane signposting can be its own kind of weave, in Bayeux or elsewhere. But I had set off that morning from my host’s house near Carentan and popped down to the beautiful sandy beaches at places like Colville-Sur-Mer, Arromanche and Pont Du Bessin. I had another purpose though, apart from interest and getting home, and that was trying to track the fate of an American friend’s relation, who died near St Lo in 1944, when an invasion force, the largest ever mounted in the history of the world, came the other way to the Normans, on D-Day, June 6th. Normandy may be stripped of tourists right now, but it certainly flags those events nearly seventy years ago, in giant roadside signs, and its seaside tourist industry makes full use of it too. So French place names have taken on others, far more modern and resonant, in the annals of change and time – Utah, Omaha, Sword, Juno and Gold, where the might of the allied Invasion force struck back against Nazi occupied Europe. Names that as a boy certainly stirred my blood heroically.

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Utah and Omaha, where the Western Invasion force landed, US troops in Operation Overlord, lie West and East of the twin legged estuary that feeds the sleepy town of Carentan and competes with the canal system that once brought French butter to the coast, to be imported surprisingly into England in the 19th century. The British and Canadian troops landed east of them, at Sword, Juno and Gold, the Eastern Invasion force, and although Utah, Omaha and others have returned to a golden vista of sand and surf, edged with low slung chalet style holiday homes, and to remind you that life really should be a beach, it is only really at Arromanche that you get a taste of what it must have been like, and of the ‘monstrous anger of the guns’ that day, to quote Wilfred Owen’s grizzled First War lines. There the beach, despite the shrugging, insouciant disinterest of the French desk clerk at The Museum of Disembarkation, perhaps a residue of a Gallic or Norman contempt for all foreigners, especially English ones, is still littered with huge metal hulks from one of the most remarkable episodes of the war. Just as the wide bay is ringed with a large metal semi-circle of what constituted ‘Mulberry B’, a transportable Mulberry Harbour, to protect the men and crafts trying to disembark, from the wrath of the sea itself. Apparently it was Churchill’s own idea, to raise that vital visor of leadership, and even Bastard William on that other shore that day, despite so much criticism of Churchill’s own military tactics and input. Hence this place too has been given another name, ‘Port Winston’.

If the Bayeux Tapestry highlights the importance of the ‘war effort’ as a mass enterprise, a thousand years before, Arromanche writes it across the coastline in rusting pontoons and humble though crucial metal memorials. Memorials not only to the men firing weapons, but to the engineering corps that constructed the thing in the first place, and so much else, and the numerous support units of war too. Like the portent of Haley’s Comet though, back in 1066, a storm had struck the channel – to return to the weave of cloth and clothes, ‘The sleeve’ in French, La Manche – and almost delayed that fateful D-Day on June 6th. It went ahead, but another terrible storm was to strike in the week of the 9th June, 1944, the Great Storm, that lasted until the 17th. That Mulberry Harbour withstood its natural bombardments though and did its remarkable work too, far outlasting its envisioned use, and making Arromanche perhaps rightly ‘The Key to the Liberation of Europe’, as the sign says, and the vital foothold that fed the advance south: The door to France.

Of course it was the mass effort that constituted the astonishment of those Normandy Landings too. The months of prior bombing, disrupting bridge, rail and road in occupied France, the work of intelligence networks, the sea and merchant war and the massive Armada of Men and materials that was stock-piled across the channel and then set in motion. Like those Norman archers, the domination of the skies too. If, in driving through Normandy’s flat, crow-specked fields you also touch an earlier if recent age, in contemplating war, the horrifying vision of dug-in, mass trench warfare, man to man, bayonet to bayonet in the First ‘Great’ War, World War II was marked by enormous leaps in technology. It defined the power and direction of the rapidly moving German Panza Divisions, for instance, or ultimately the race for the Bomb. Who can say if such things are better or worse, but to return to those broken bodies below that ancient tapestry, and the agony or thrill of fighting on the ground, I turned my thoughts back to my friend’s relative and made a little pilgrimage to Colville-Sur-Mer.

It is of course, despite that Museum man’s insistence on the French name, which reminded me of how my Dad exploded once with Churhcillian fury on a Paris railway platform, crying ‘you weren’t so bloody rude when we liberated you in 1945’, part of Omaha Beach, and just above it lies The American Cemetary in Normandy. If the coast has now been re-defined by the macho utility of military operational names, I stepped back seventy years when I rounded a rustic, medieval bend of French houses, grouped about those famously perpendicular ‘Norman’ church spires that would be built all over England, to see ‘Big Red One’ emblazoned on a farmhouse wall. Big Red One was of course the US First Army and its thrusting point was at Colville-sous-Omaha.

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So to a walk in the sand and then to the hugely well signposted cemetery. If America, that land of salutes to the flag, in 11am school bells, tolling the free or brave before school shootings kick off again, knows how to do one thing extremely well, it is of course memorials, in its near obsession with the fallen. The cemetery is a shrine, a beach head for the dead, and truly stirring in those rows upon rows of simple white marble crosses, on the rise of land above the sea, that tell how men from Florida, New Mexico, Texas, Utah and every US state, with names as varied as Mazzinni or Carruthers too, met their end on the beaches and in the fields of France. Like the Lincoln Monument in Washington, it echoes not so much with triumphalism, but an endless seeking for some lasting and hallowed ideal; that great American split, perhaps, between high idealism and true hard ball, defined in size and the monumentality of power and might. Yet, and not forgetting our own war effort, it is there too where you shiver to remember just how important those days were, and what we were really fighting for too. As my host commented, in dismissing so many who argue the ‘impressive’ might of the German war machine, whether it first foundered on the Russian Front or not, and in talking of their viciousness and in the end human obscenity, he stressed, in the hard terms of a veteran military historian, ‘well, I consider that a failure’. He meant Nazi soldiering. Of course, and in so many other ways too.

In its generous grounds, and clipped, well-tended box hedges that US satellite in Europe is of course also extremely well-funded. So, in the museum beside it, there is a brilliant exhibit, relaying war footage of the landings, and news footage of Eisenhower and others. It also highlights a mass effort, like the tapestry, and in its spare physical exhibits reminds you of the importance of the soldiers kit bag, while before you step out among those serried graves, in a large glass case there is simply a WWII rifle, stuck into gravel, bearing just a tilting tin helmet. That icon nearly made me cry. Though my investigations into today’s cultural values did not, in stopping at the Macdonalds on the way to the ferry to compare tastes and find them exactly the same in France, London, or New York, fill me with the wonder of World union, it is, on that spit of land, a fanfare to the common man indeed, Copland’s dawn. For all its problems in terms of America’s enormous capacity for forgetting, or for sometimes glorifying the wrong end of war, the barrel of a gun. Very striking too in its difference to Paris’s great cemetery, that I had visited the week before – Pere La Chaise.

There lies the monumental masonry not only of the French dead, but intense cultural hierarchies and the impossible aspirations of families and dynasties to outstrip eternity itself. The tombs in eerie, ancient Pere La Chaise are like little stone beach huts, row on row, casketing the blown ashes, literally, of what we cannot hold back individually. Yet of course it is a place of defiant individuation too, in the names of many famous Frenchmen and women, including the fallen in both wars, but also others that made a far less conventional mark, whether it matters or not, from Jim Morrison to Oscar Wilde. It was Wilde’s rather bizarre grave, an art deco monument to a semi-eqyptian angel of inspiration, that I paused over most, among the gravelled dirt and nearly melted snow in Paris. The snow drops were coming. In the end I found those marble crosses at Colville more moving though, if less interesting – perhaps it was that movie ‘Saving Private Ryan’, always tipping us towards the point of human meaning, though verging too on American sentimentality. If those crosses told you very little about what happened to the US soldiers, and what they did, saw and felt. Perhaps it does not matter, because we all know it now. You do not have to wander through to find something of your own past either, because on screens inside the effective museum you can now call up that honoured roll call at the touch of a button, and find out where they lie.

I didn’t find my friend’s relative, ‘JT’, just as I know nothing about him, but then only 40% of the US dead lie here. The rest were shipped back home, or perhaps lie in cemeteries elsewhere. But since this was a pilgrimage, I lit a little night light that I had brought along for JT and others, wrestling to stay alight in the stiff sea wind stirring the clipped grass, in front of one of those crosses, of which there are many, that say the same thing in the end, “Known only to God”. In a thousand years time, perhaps as distant yet telling an image of the Unkown Soldier as those barely recognisable faces, beyond the identifiable Kings and Bishops, on that great weave in Bayeux.

DCD

PA PRESS

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A NORMANDY LANDING

Normandy at the moment is a bit like a large grey, green sponge. There has been so much rain here that the Marais, natural marshland, has turned into a lake, though the odd beautiful, sunny day punctures the grey cloud monotony and spring threatens to break out everywhere, like hope. The locals seem to like the English who have bought holiday houses or settled here, though the local village of Grainge (it has another name too), where I go to get croissants and bread, is defiantly French.

It was here, in the square, in June 1944, that in the English, American and Canadian landings that represented D-Day, the occupying Nazis committed another atrocity, in the massacre of over 33 prisoners in the town square, including the Jewish-American doctor. There is a memorial to them, though not in the strange concrete church, and to the French war dead. The SS contingent was comprised of a group of thuggish killers, a partly Rumanian unit that had fought and lost their humanity on the Eastern front. It was my host’s question, a military historian himself, about why the Nazis, knowing the war was effectively over, still engaged in such relentless brutality? Perhaps it was that Blitzgreig, or Total War ‘philosophy’ and that especially the inner corp of the SS was dedicated to a kind of death cult, hence those skulls on their caps.

Next year will see a very significant D-Day anniversary, a 70th, perhaps one of the last involving any surviving veterans. Writing to a friend in the US I learnt that her uncle, the golden boy of the family, had been in an American unit and died near St Lo. I thought of him as I drove around, though perhaps he lies among those rows and rows of simple white crosses at the large US cemetary near Bayeux, looking towards Caen. The town that the British commander Montgomery delayed attacking for nearly two months, probably at the cost of greater casualties, though he never admitted it. The old medieval town of St Lo was almost bombed flat, though it has been partly restored. Up at the citadel you can see the clear concrete in-filling of the great cathedral door and another memorial, though to Jews and French resistance fighters, at the old prison gate.

Walking down onto Utah beach, near a little military museum with a few World War II tanks and aircraft, with Omaha beach, one of the two US landing beaches, was oddly moving, for some spirit of the place, though now it is just a rather pleasant strip of sand and salt green sea. But it is beyond the double estuary, at the Point du Hoc, that you touch the full drama of the landscape and of the landings too. To the east of these vaulting cliffs is Omaha beach and it was near here that those extraordinary sequences in the Spielberg movie ‘Saving Private Ryan’ were recreated.

There is a well done sort of sculptured tableaux, in metal, about the place, that also records Ronald Reagan’s visit 30 years ago, as facilities are being extended in preparation for the anniversary. But it is here that one of the most dramatic actions of the campaign took place as 220 US Rangers came ashore, to scale the cliff faces with projectile grappling hooks. Their objective was to take out the massive gun emplacements that topped the cliff, still in evidence in the large concrete bunkers, surrounded by shell craters. The purpose was to close down the artillery fire that could have devastated the troops coming ashore at Utah and Omaha.

When the Rangers reached their objective however they were to find that the huge guns had been moved inland, so they had to track them down and destroy them, cut off from the rest of the troops and so having to defend their position for two days. It is a remarkable story and worthy of a film itself and definately a place to return to for next year’s memorials.

PA PRESS

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AMERICAN TRAGEDY

It is pointless to say that the school shootings in America are the most devastating horror and tragedy and so many grieve with Americans. But perhaps it is important to say that the issue is not just about guns, it is about America’s relationship to childhood, and why that, in the minds of the disturbed, who cannot grow, turns again and again on the situation of the school.

But as Obama said, with such dignity and so movingly, the gun issue must be addressed, if it can be. America has tried, again and again, but of course there is that ‘freedom’ in the Constitution, about militias and the right to bear arms. Change the Constitution. Many believe, for Americans shouting their own freedom, it is one of the most violent and frightening societies on earth. 1 in 4 Americans spend time in prison, more than any nation in the entire history of the planet. As the writer Lionel Shriver said on Newsnight tonight, Americans do not feel free, what freedom is there when fear is present (?), and plenty’s experience is of fear and lost people, so often, in the face of such an enormous country, so consequently the gun itself is an enormous symbol of power and supposed freedom.

Then of course there is the gun lobby. So perhaps a quote. “I see in the near future a crisis approaching that unnerves me and causes me to tremble for the safety of my country. . . . corporations have been enthroned and an era of corruption in high places will follow, and the money power of the country will endeavor to prolong its reign by working upon the prejudices of the people until all wealth is aggregated in a few hands and the Republic is destroyed.” It sounds right up to the minute, and was quoted by the journalist being beaten up on the drama The Hour, the other night, but of course, it was Abraham Lincoln, 1864.

PA PRESS

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RICHARD O’DWYER EXTRADITION CASE ENDS

The case of the hacker with mental issues, Richard O’Dwyer, who became victim to the terrifying might of US law ends happily. CLICK HERE 253,000 people signed a petition on his behalf, supported by Jimmy Wales, at Wikipedia, so keep fighting for the human above the machine, and your voices and affirmative actions can make a difference. The law should always be a tool of justice and humanity, before power or fear.

PA PRESS

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FROM A READER – ONE FOR THE POET’S SWEATSHOP

This World is not Conclusion.
A Species stands beyond —
Invisible, as Music —
But positive, as Sound —
It beckons, and it baffles —
Philosophy — don’t know —
And through a Riddle, at the last —
Sagacity, must go —
To guess it, puzzles scholars —
To gain it, Men have borne
Contempt of Generations
And Crucifixion, shown —
Faith slips — and laughs, and rallies —
Blushes, if any see —
Plucks at a twig of Evidence —
And asks a Vane, the way —
Much Gesture, from the Pulpit —
Strong Hallelujahs roll —
Narcotics cannot still the Tooth
That nibbles at the soul —

Emily Dickinson

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SCREAM OF THE WHITE BEAR

From ‘Crazy’ Sophie

Hello, I would like the Scream of the White Bears for Christmas, any updates on when it is going to be out?

Dear Sophie,

and readers. I’m afraid I’m all up making apologies about Scream, except I’m sorry to you because it won’t be ready by Christmas. I hope you find something in the huge reading world you really want and love though. Readers know a little about a battle fought over it, and I hope something of why fighting your own publisher can’t produce anything worthy of books or readers, especially in those circumstances. I’ve said I would publish and now it will have to be next year, when it’s worthy of fans, and I’ve found some breathing space, so to you Sophie there is a free copy, whenever you write and ask, and to people like Tiffany, Barabara and others who have written and supported over it. The best thing about this has been talking to readers and when something’s healed well then a book can be given in the spirit my other books were. It’s happening, a cover is in design, though I doubt there will be much interest when it does, because people have waited too long! Still, a promise is a promise. Thank you for writing and very best.

DCD

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