Category Archives: Culture

OLYMPICS, US SOCCER, DAVID BECKHAM AND THE GODHEAD GAME

Our unofficial ‘read of the London Olympics’, The Godhead Game by David Clement-Davies, involves kidnapped athletes, including a US soccer star, from David Beckham’s team at LA Galaxy. So, if America’s amazing success in football during these games is anything to go by, perhaps interest in the sport will bring an interest in reading too! The ancient Mayans, a central theme of the new thriller, had a primitive field game, called Ulama, but this happened to involve human sacrifice. We wonder if athletes would prefer that to 50 Million a year and celebrity status. For a copy Click here

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ANSWERING KATRIN ON WILLIAM SHAKESPEARE AND THE EARL OF OXFORD

Katrin commented on WILLIAM SHAKESPEARE, PRINCE CHARLES AND EDWARD DEVERE

Contrary to one of the uncorroborated statements expressed in this article, the establishment theory does NOT provide so much more evidence than others. The reason that the authorship debate exists is precisely that hardly any evidence exists at all. Where is the evidence for Mister Shakspere’s (spelling of the Stratford man) superb education? The writer of the plays had ample knowledge of court proceedings, geography, the legal system, Italy, languages, the classics. Where did the glove-maker’s son obtain his education and his insights? A vivid imagination is not enough! Not for Shakespeare and not for any other writer, playwright or poet alive today or yesterday.

Always great to have a voice added to William Ray’s but the so-called ‘establishment’ theory DOES provide much more evidence than others, although the details and records are indeed sparse, on the edge of recorded and administrative records, as we have said elsewhere. It is the record on the Stratford Shakespeares, William’s birth, the poems and plays, historical research into the Globe, comments by contemporaries and near contemporaries, and biographical suggestions from the plays too, that make the picture of William Shakespeare from Stratford so much more real and convinving than other ‘theories’, which have to remove all that too to support their own snippets of ‘evidence’. As for and ‘superb’ educational standards, not an adjective we are aware of using, that is a slightly different argument about what Shakespeare was being taught in a local grammar school, and at home, or where he ‘travelled’ in his mind and experience, perhaps for real, perhaps in imagination, perhaps as a tutor, and indeed how deep his mastery of Latin or Greek went. As many writers have suggested, for such a mind and such a genius, it did not demand years of ‘scholarship’, indeed Shakespeare is often opposed to the road of the scholar.

PA PRESS

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THE BLOGGER’S BLOG

THE BLOGGER’S BLOG

We’re afraid Phoenix Ark Press has the only blog that is going to be defiantly anti-blogging, anti-social media and anti-facebook. Never a way to sell a thing, replete with the ironies of talking through the medium we do not want to, but recommending all to turn off the bloody blogs, have a relationship, start a revolution, get off the internet, climb a mountain, do anything but witter on into the cybersphere.

The word for a start is awful, a throw away, slightly trashy and nothing to do with the art of writing. How many million words did WordPress user’s broadcast today, now words are pixellated commodities too, and how many are actually being read and give both readers and authors a sense of engagement and real communication? Perhaps when specific issues emerge bloggers can spark important debates that really create chains of true engagement, (individual freedom, justice and a way of fighting back are both revolutionary and important), but otherwise we are all lost in that need to be linked in, limiting real human interaction by endlessly being elsewhere, half present, via our iphones, ipads, laptops and devices. If the very meaning of ‘culture’, a difficult word, is a shared experience, in many ways the internet has disconnected rather than truly connected us, creating niche pockets of interaction, but giving the impression we are all talking as one.

As for Phoenix Ark Press our advice is do ANYTHING but do what we have done in a blog! Though true writing and honesty engages the heart, shows something of the soul, to pour feeling into the void can itself be heart breaking and emptying. What we worry about most are young people, caught in that vapid hall of mirrors of posting, which is often just about putting up pictures of how great we are, how happy, what a lovely holiday we are having, and says very little that reaches to the heart. So, if someone suggests you blog, just tell them to blog off!

ps next time we’ll try to say something more positive, but the hope is readers will air their thoughts on the medium itself!

PA PRESS

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SHAKESPEARE’S BROTHER – FINDING EDMUND SHAKESPEARE?

THE EDMUND SHAKESPEARE BLOG

An editor at the FT suggested the story of Shakespeare’s youngest brother Edmund might be ‘flogging a dead horse’. With only six records of his life, over four hundred years ago, who exactly are you searching for anyway, and does it matter? It perhaps matters most in building up a record and portrait of Southwark and London at the time, especially with many players living in the area. But apart from a birth record, and the assumption that Edmund would have shared many of the peripheral experiences William did, back in Stratford, then a death at only 27, with an infant son dying 4 months earlier, as Susanna was being married in Stratford, there is nothing else. A potential biography of ‘an unrecorded life’ indeed! There is a rather weak and unconvincing portrait that is supposed to be Edmund Shakespeare, but how else might you look for Shakespeare’s Brother?

One answer might be the plays, and two images that conjure how brothers and especially youngest brother’s were moving inside the poet and playwright’s psyche. There is that Edmund of King Lear, who rails against the ‘monster custom’, scorns astrology, and branded a bastard, like real Edmund’s ‘base born’ son, engages in the ambitions and cruelties of Lear’s eldest daughters. Edmund of Lear is much the ‘new man’ of an increasingly competitive London world and the striving ambitions of the City of London. But there is almost the diametrical opposite to that character, a youngest son, and that is Orlando, of As You Like It. Although ostensibly set in France, there is so much in the play that speaks of Shakespeare’s attitude to nature, and, of course, with those forests of Arden echoing a Shakespeare family name, of Shakespeare’s movement between country and city, court and commoner.

It is very interesting how Orlando is the hero, in relation to his disposessing elder brothers, and maintains some intrinsic spirit as ‘old Sir Roland’s son’, which is almost about a vision the poet has of full manhood. Well built, muscular, brave, he also has the poet’s heart, and gets perhaps the finest girl in all of Shakespeare, Rosalind. Sensing something about the real Edmund Shakespeare then, and his eldest’s brother’s journey too, perhaps it speaks very loudly of the playwright’s own guilt, and responsive idealization of his youngest brother, whose journey in dangerous London was one that seems to have ended in a kind of tragedy. Although tragedy, like comedy, is the stuff of theatre and drama and maybe Edmund’s life was not so bound up with his brother’s. Yet it is very likely that the by then 40-year-old playwright paid that ’20 shillings’, to bury his brother Edmund in St Saviour’s Church, with an honouring ‘forenoon toll of the great bell.” But what is so fascinating about the research is that it begins to build up a gritty portrait of many London lives, and beyond that, in his mirrors up to nature, it is Shakespeare above all who provides ways of evoking what potentially moves inside us all.

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THE PHOENIX STORY – THE STATE OF PLAY

So, with The Terror Time Spies waiting in the wings, it’s time, especially for Tiffany, Barbara and Dinah, and all readers who have been so kind, to get all animalistic again and wrestle with Scream of the White Bear.

The state of play with Phoenix Ark Press is that we have had over 32,000 visits, published some great cultural essays, kicked against the publishing houses and taken back the electronic rights in Fire Bringer, The Sight, Fell and The Telling Pool, from Macmillan, Bloomsbury, Penguin US and Abrams. We have loudly voiced opposition to the way authors are being treated, to breaches of Contract, to the negligence and arrogance of big firms, and to being intimidated by Abrams via a UK Law Firm.

We have kept our word too, (it would be nice from editors who claim to care for culture or story, or even partners and friends) built a small publisher, published a unique co-edition of The Sight and Fell, the great Ice by Dominic Sands, Leonardo’s Little Book of Wisdom, chosen and edited by Foreman Saul, The Godhead Game, and posted up unique work on Edmund Shakespeare, given out free stories and poetry for the spirit of writing, and now comes The Terror Time Spies too! We may be broke, and disillusioned with what people are capable of, but though tired we are not dead, bowed, not beaten, and perhaps one day the experience of other authors and artists ‘out there’ will bring them into the fold. But it’s great to have you along, though now we’re taking a little holiday in the sun! Just dream with us of good miracles.

PA Press

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MITT ROMNEY AND KISS MY ARSE

Despite an addendum to the blog on the Romney Olympics remark, below, the reported comment of Romney’s Press Secretary “Kiss my arse” might be very humorous, until you remember that it was the such language to a Forbes Magazine reporter, from an Enron executive, that revealed the kind of arrogance that covered up the true darkness in Enron, and the biggest Corporate fraud in US history.

There is no suggestion here Romney is the bad businessman, like the Enron folk, but how can a serious Presidential candidate allow his people such an attitude and such comments? Bush displayed a notable arrogance or contempt towards the Press, and most politicians have a love-hate relationship with the Media, but at least Bush had ‘earned’ a Presidency. Romney’s camp clearly believe they have the right to rule and when anyone assumes that perhaps you know what you can expect.

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INTRODUCING ‘THE BLOGGING BLOG’

Along with The Edmund Shakespeare Blog, Phoenix Ark Press are now delighted to introduce ‘The Blogging Blog’. It will involve tips about publishing, encouragements and warnings to writers about blogging itself, discussions of any real cultural value, or whether Sir Tim Berners Lee’s Internet, so highlighted at The London Olympics by Danny Boyle, actually connects or disconnects. Hopefully it can be a valuable forum about writing, blogging, journalism and voices on the Net, but that depends crucially on you the reader too, so bloggers experiences and insights are much encouraged. We will give away some of the experiences and thrills and spills of Phoenix Ark’s publishing venture too.

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SHAKESPEARE’S BOOKES AND THE TEMPEST

The Edmund Shakespeare Blog

The end of Charles’s Nicholls’ The Lodger is very good on Shakespeare’s supposed swan song, The Tempest, when Prospero drowns his ‘bookes’ and breaks his staff. As both he and Peter Ackroyd point out, it was not his actual writing end, before his death in 1616, (the Earl of Oxford had died in 1604) and so instead Nicholls quotes Theseus’s lines from another little-read collaboration – The Two Noble Kinsmen

“O you heavenly charmers
What things you make of us! For what we lack
We laugh; for what we have are sorry; still
Are children in some kind. Let us be thankful
For that which is, and with you leave dispute
That are above our question. Let’s go off
And bear us like the time.”

Appropriate words for Phoenix Ark Press, perhaps! As Nicholls says, that does not mean that The Tempest was not his greatest swan song, but then, as so much in Shakespeare is about the art and artifice of theatre itself, and generative language too, Prospero is much about the magical engagement of the poet magician’s own psyche, meeting the intractable threat of real life and politics. The appeal beyond fragile art too, not half so real or true as when fact and fiction meet.

There were about 15 permanent theatres in London at the time, and the remains of The Curtain were uncovered in work on the London Olympics. But in the story of William and many other players, like his youngest and virtually unknown brother Edmund Shakespeare, that astonishing flowering of poetry and theatre in London and Southwark was soon to be swept away by the Puritans, and Civil War, or find its channels in other more aristocratic rivers. Closed winter theatres, like the one Shakespeare and The Globe sharers were developing in Blackfriars, brought more expensive seats, the introduction of candlelight, one day to become ‘the limelight’, and so changed the shape of playwriting too, into formal acts. Theatre also moved towards London’s ‘West End’ – the City was pushing that way – with theatre’s like Beeston’s Cockpit, and developing Drury Lane.

But by the 1640’s The Swan theatre in Paris Gardens in Southwark, built by Francis Langley, was described as hanging down its head “like a dying Swan.” The Globe, that had burnt down in 1613 and was rebuilt, had gone by 1642. Later reformers would associate the site with a Baptist meeting-house, but if, for the morally minded, the ‘sinful miasmas’ of the theatres had been happily expelled, what really drove the development of the area now was the hugely lucrative brewing business, as individual ‘taps’ were driven out, and everything went through the guts of kings, beggars and London Citizens alike. So those ‘player’s fictive worlds were vanishing under their entertaining feet!

If Shakespeare, during the Reformation, did turn away from Marlowe’s darker revolts and investigations, that fiery playwright spy, to the purposeful prosperity of secular theatre and sought futures, perhaps he also echoed Dr John Dee’s turning from alchemy and the occult too. It seems that in writing about London, a skillful fiction writer like Peter Ackroyd, who wrote a novel about John Dee, has himself touched the potential darkness of that imagining. Shakepseare’s astonishing alchemies are of the heart, most interested in working effects on an audience, so he is always concerned with real love, and the effect of the play in engaging with life. Summoning too though those mythic ‘Gods’ of a classical imagination and belief, powerfully real forces inside such a psyche, before any pseudo ‘science’ of psychology had been invented, but knowing in The Tempest, and the flow and tide of time, that everything dissolves in the end, except the play itself:

“Our revels now are ended. These our actors,
As I foretold you, were all spirits and
Are melted into air, into thin air;
And, like the baseless fabric of this vision,
The cloud-capp’d towers, the gorgeous palaces,
The solemn temples, the great globe itself,
Yea, all which it inherit, shall dissolve,
And, like this insubstantial pageant faded,
Leave not a rack behind. We are such stuff
As dreams are made on, and our little life
Is rounded with a sleep.”

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SERGIE LOBANOV-ROSTOVSKY, THE NEW YORK TIMES, MITT ROMNEY, SHAKESPEARE AND THE OLYMPICS

So, the game’s afoot today (quote – Will Shakespeare not Sherlock Holmes), The London Olympics, and not remotely a chance to plug the sporting thriller The Godhead Game, with its kidnapped athletes,Click here. But, as the Torch was held high at the modern Globe in Southwark, a wonderful little article about politics, history and the show of it all, London Struts on The World Stage, appeared in the New York Times by Sergie Lobanov-Rostovsky, Click here, which proves America (not Abrams) has some culture and sense of it all.

This blog has been much caught between London and New York, ‘old’ and ‘new’ worlds, but we make the point in Shakespeare’s Brother, as American academics like James Shapiro, Bloom and Greenblat hold the field and rekindle that interest in Southwark and the time, that perhaps they only need Shakespeare to really interpret it all, especially out of nasty Reformation struggles. Though, if ‘The American Dream’ was, in the founding of the Virginia Lottery, (taken up by all thirteen colonies), after 1612, dreamt up by tempestuous Elizabthans not Arthur Miller, perhaps America, bankers, politicians, the City of London and the entire world are really stuck in the past, 400 hundred years ago. John Harvard came from Southwark too, though we don’t think much of the signature in the Christening record. But Good God, did Mitt Romney really say he could understand the spirit of the Olympics better than Obama because he’s an Anglo-Saxon?! Set Othello’s wrath on him, or, Doh, invite him to the Olympian, Greek foundations of the Games. “Oh brave New World, that hath such people in it!”

But guff to that, for now, and good luck to all those Olympian players and team GB.

PA PRESS

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SHAKESPEARE, OXFORD, CATHOLICS, MIDDENS AND SCHOOLING WITH IVOR BROWN

The Edmund Shakespeare Blog

That little 1949 edition on Shakespeare by Ivor Brown certainly underlines gaps in my knowledge, which are probably wide as a church door, but it’s very clear the Stradfordian-Oxfordian clash is in full swing by the time it came out, five years after the war. Indeed the book seems written to defend against it, though, with apologies to passionate William Ray, Brown reminds how it was all good-natured stuff, with a shared love of the times. So, if genius cannot perhaps come from quite ‘anywhere’, but needs the soil of some culture, certainly reading and writing, Ivor Brown underlines the grandeur of the Arden line, if Shakespeare’s family were a dispossessed branch, financial crises, but the town prominence of John Shakespeare and that fight for a Coat of Arms, even if Shakespeare winked at it. He also pours a dung heap of scorn on the contempt the Oxfordians then hurled at a supposedly illiterate household, because it had a midden outside. The communal dung heap was a feature of country towns, and he also points out that the demonstrably literate Adrian Quiney also signed his name with a cross, as did John Shakespeare, on the same document. That x marking a spot was a common Elizabethan practice, particularly perhaps among people who did not especially like signing documents, or trust the law.

He’s very interesting on the lack of information about any schooling, and again, having spent my own little time going blind trying to read Elizabethan records, while evoking the Stratford Shakespeare you must underline the sparsity and sometimes difficulty of evidence too. No record of Shakespeare exists between a baptism and a wedding, but then why would there need to be any? If there is not a ‘mountain of evidence’ though, there is a comparative mountain, compared to Bacons and Oxfords, though I owe time to a Cardan grille! But one name comes up again in the book, Simon Hunt, a teacher at the Stratford Grammar School, who ended his days a Jesuit in Rome. I have made no connection yet between the London Hunts, owners of The Vine where Edmund Shakespeare was staying when he died, a Phoenix discovery linked to the reign of Henry VI, thank ye very much, and any Stratford Hunts, whether Simon, or Richard Hunt, the Vicar and Oxford man who owned the book with the latin inscription talking of Shakespeare as a ‘Roscius’. I think it’s a valuable area of enquiry though, in that intensely interconnected Elizabethan world, so do join the blog, if you can add to the scholarship. (Then I’ll write a book and make some money out of it, buy a fine house and live like the earl of Oxford!)

As for a Catholic trail that might echo out of a Catholic school master, as one Catholic friend said hopefully at Stoke Abbot last weekend, “then everyone was a Catholic”. Well, yes, perhaps, because ‘is the pope a Catholic’? You might ask it of the Barberinnis, those hungry Princes of the Church, or indeed Pope Leo X, who said ‘it has served us well, this myth of Christ’. As for any myth of Shakespeare, I have my own notions about his beliefs, out of highly secular though also magical plays, but also his affections for prominent Catholics, and connections with them too. There is that Blackfriars Gatehouse, and if there was any intimacy with the London Hunts, pure surmise, there is now that Brotherhood of Our Lady of Assumption, somewhere in the background, founded at St Margaret’s Church in Southwark. But above all there is Southwark as a place of independence and free thought, on both sides, but a vivid London Reformation fault line.

St Margaret’s had been thrown down, though who knows what became of the Brotherhood. But anyway, the Fraternity, like the Bishops of Winchester, seems much involved in local property ownership, of taverns and perhaps brothels, since Alan Nelson said in his lecture that local lore suggested The Vine was a tavern-brothel. Alan Nelson is right in saying there is no evidence, but you just have to look at Cowcross Street, Clerkenwell,Shoreditch, described in The Lodger, something of Soho today, but especially Southwark then, to understand what taverns often were, or how close it all was. “It all happened here,” said one lady, talking of Bankside and beaming at me from the Globe reception, while the theatre too is that place of putting on and taking off clothes. Ooh la la.

DCD

PA PRESS

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